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The Biden Regime’s Department of Justice recently sent a letter to Rep. Jim Jordan, the Chairman of the House Judiciary Committee, after Congress sent the DOJ two subpoenas for testimony from two FBI agents about the investigation conducted by Special Counsel David Weiss.

That’s the bogus Hunter Biden investigation being slow-walked by the FBI.

See how this works? If the DOJ thinks that Congress is “premature” in seeking the testimony of FBI agents, then the DOJ can tell Congress to get lost.

You do remember that section of the Constitution —right? The one where the DOJ is actually named as a co-equal branch of government?

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Today at the White House, Biden regime mouthpiece Karine Jean-Pierre confirmed that “low-IQ lesbian visibility week” was not simply a one-time celebration this summer.

In fact, every week is low-IQ lesbian visibility week as long as the illegitimate Biden regime occupies the White House.

This dark interlude took place after the Vegetable-In-Chief Joe Biden had alerted the media to his sudden interest in funding the production of a new vaccine during his “vacation” in Lake Tahoe.

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Dear readers: my Substack posting will be less frequent the next two weeks.

Why?

Because it’s time for Mike Lindell’s Election Summit.

This event will be streamed live on August 16th and 17th on FrankSpeech.

It will also be streamed live on RSBN as well.

Sign up here for more information.

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The First Time I Was Called A Conspiracy Theorist in 2020

The first time that I was branded a “conspiracy theorist” by America’s corrupt corporate media was when I asked President Trump at a White House press conference why Dr. Fauci and the NIH were funding “bat coronavirus research” at the Wuhan Lab for Virology in China.

Talk about stirring the pot. That was April 17th, 2020. This incident began one of the largest orgies of lying ever conducted by the U.S. government — which still continues to this very day.

Video link here.

My question is widely credited with ending US taxpayer funding to the Wuhan Lab — at least temporarily — during the Trump Administration. I had asked President Trump the following question: “The NIH under the Obama administration in 2015 gave that lab [the Wuhan Institute of Virology] $3.7 million in a grant. Why would the U.S. give a grant like that to China?”

"We will end that grant very quickly,” President Trump replied. “It was granted quite awhile ago,” he added. “Who was president then, I wonder?" The grant funding was canceled almost overnight.

My question set off a firestorm in the media. Vanity Fair ran crappy articles about me which stole my reporting without attribution. I was the subject of lame fact-checks by bogus news organizations funded by lunatic anti-Trump oligarchs. The boomer-only TV show 60 Minutes even had their correspondent Scott Pelley attempt to discredit my question in a segment that painted the nefarious “gain of function” researcher Peter Daszak as a hero.

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There’s a hidden iceberg that America has already hit, and that iceberg is “Operation Warp Speed.” People are dying in far greater numbers now than before the COVID vaccines — for no reason. They’re dying younger too.

What does the iceberg look like? How bad is the damage?

It looks like this chart — where excess death for the youngest age group 0-24 has spiked to a 13 standard deviation change. That’s an increase of greater than 40% excess mortality over the last two years.

That’s 12,000 children who should still be alive.

Here’s a larger picture of this chart.

This data “extrapolates to a 115% increase in natural cause death inside the vaccinated as a cohort” according to the Ethical Skeptic.

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Let me tell you about the next plot against the President — and I mean, of course, President Trump.

There’s now an organized campaign by Democrat activist groups to remove Trump from the 2024 ballot before he’s been convicted of a crime — even before his federal trial in a Washington DC court has started.

Two Democrat activist groups have already sent letters to nine states demanding that Trump be removed from the 2024 ballot — supposedly due to the insurrectionist disqualification clause in the the 14th Amendment.

The campaign is called “Trump Is Disqualified from the Ballot” and the call to action is auto-signing a petition to be sent to Secretaries of State in blue states.

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What did the Founding Fathers think about the role of the Christian religion in the politics and culture of America during the Revolution? This famous sermon from John Witherspoon provides modern readers with some importtant answers. Witherspoon was the only pastor who signed the Declaration of Independence. He was born in Scotland, and moved to America in 1768. Such was his influence that Witherspoon eventually became the President of the College of New Jersey (now known as Princeton). He was subsequently elected to the Continental Congress. He was a prominent figure in the early public life of the nation. Among his college pupils are numbered: one president, one vice-president, twenty-one senators, twenty-nine representatives, fifty-six state legislators, and thirty-three judges.

The following speech was so famous after it was first preached that it was published in Philadelphia in 1776. This was the first time that Witherspoon spoke of political matters from the church pulpit — but he wished to remind his listeners that religion and politics were intertwined.

Sections have been omitted due to space requirements.

The doctrine of divine providence is very full and complete in the sacred oracles. It extends not only to things which we may think of great moment, and therefore worthy of notice, but to things the most indifferent and inconsiderable; “Are not two sparrows sold for a farthing,” says our Lord, “and one of them falleth not to the ground without your heavenly Father”; nay, “the very hairs of your head are all numbered.” It extends not only to things beneficial and salutary, or to the direction and assistance of those who are the servants of the living God; but to things seemingly most hurtful and destructive, and to persons the most refractory and disobedient. He overrules all his creatures, and all their actions. Thus we are told, that “fire, hail, snow, vapour, and stormy wind, fulfil his word,” in the course of nature; and even so the most impetuous and disorderly passions of men, that are under no restraint from themselves, are yet perfectly subject to the dominion of Jehovah. They carry his commission, they obey his orders, they are limited and restrained by his authority, and they conspire with every thing else in promoting his glory. There is the greater need to take notice of this, that men are not generally sufficiently aware of the distinction between the law of God and his purpose; they are apt to suppose, that as the temper of the sinner is contrary to the one, so the outrages of the sinner are able to defeat the other; than which nothing can be more false. The truth is plainly asserted, and nobly expressed by the psalmist in the text, “Surely the wrath of man shall praise thee; the remainder of wrath shalt thou restrain.”

[section omitted]

In the first place, I am to point out to you in some particulars, how the wrath of man praises God. I say in some instances, because it is far from being in my power, either to mention or explain the whole. There is an unsearchable depth in the divine counsels, which it is impossible for us to penetrate. It is the duty of every good man to place the most unlimited confidence in divine wisdom, and to believe that those measures of providence that are most unintelligible to him, are yet planned with the same skill, and directed to the same great purposes as others, the reason and tendency of which he can explain in the clearest manner. But where revelation and experience enables us to discover the wisdom, equity, or mercy of divine providence, nothing can be more delightful or profitable to a serious mind, and therefore I beg your attention to the following remarks.

In the first place, the wrath of man praises God, as it is an example and illustration of divine truth, and clearly points out the corruption of our nature, which is the foundation stone of the doctrine of redemption. Nothing can be more absolutely necessary to true religion, than a clear and full conviction of the sinfulness of our nature and state. Without this there can be neither repentance in the sinner, nor humility in the believer. Without this all that is said in scripture of the wisdom and mercy of God in providing a Saviour, is without force and without meaning. Justly does our Saviour say, “The whole have no need of a physician, but those that are sick. I came not to call the righteous, but sinners to repentance.” Those who are not sensible that they are sinners, will treat every exhortation to repentance, and every offer of mercy, with disdain or defiance.

The Rev. John Witherspoon in 1790.

But where can we have a more affecting view of the corruption of our nature, than in the wrath of man, when exerting itself in oppression, cruelty and blood? It must be owned, indeed, that this truth is abundantly manifest in times of the greatest tranquility. Others may, if they please, treat the corruption of our nature as a chimera: for my part, I see it every where, and I feel it every day. All the disorders in human society, and the greatest part even of the unhappiness we are exposed to, arises from the envy, malice, covetousness, and other lusts of man. If we and all about us were just what we ought to be in all respects, we should not need to go any further for heaven, for it would be upon earth. But war and violence present a spectacle still more awful. How affecting is it to think, that the lust of domination should be so violent and universal? That men should so rarely be satisfied with their own possessions and acquisitions, or even with the benefit that would arise from mutual service, but should look upon the happiness and tranquility of others, as an obstruction to their own? That, as if the great law of nature, were not enough, “Dust thou art, and to dust thou shalt return,” they should be so furiously set for the destruction of each other? It is shocking to think, since the first murder of Abel by his brother Cain, what havock has been made of man by man in every age. What is it that fills the pages of history, but the wars and contentions of princes and empires? What vast numbers has lawless ambition brought into the field, and delivered as a prey to the destructive sword?

[section omitted]

Both nations in general, and private persons, are apt to grow remiss and lax in a time of prosperity and seeming security; but when their earthly comforts are endangered or withdrawn, it lays them under a kind of necessity to seek for something better in their place. Men must have comfort from one quarter or another. When earthly things are in a pleasing and promising condition, too many are apt to find their rest, and be satisfied with them as their only portion. But when the vanity and passing nature of all created comfort is discovered, they are compelled to look for something more durable as well as valuable. What therefore, can be more to the praise of God, than that when a whole people have forgotten their resting place, when they have abused their privileges, and despised their mercies, they should by distress and suffering be made to hearken to the rod, and return to their duty?

There is an inexpressible depth and variety in the judgments of God, as in all his other works; but we may lay down this as a certain principle, that if there were no sin, there could be no suffering. Therefore they are certainly for the correction of sin, or for the trial, illustration, and perfecting of the grace and virtue of his own people. We are not to suppose, that those who suffer most, or who suffer soonest, are therefore more criminal than others. Our Saviour himself thought it necessary to give a caution against this rash conclusion, as we are informed by the evangelist Luke, Luke xiii. 1. “There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you nay, but except ye repent, ye shall all likewise perish.” I suppose we may say with sufficient warrant, that it often happens, that those for whom God hath designs of the greatest mercy, are first brought to the trial, that they may enjoy in due time the salutary effect of the unpalatable medicine.

[section omitted]

In all after ages, in conformity to this, the deepest laid contrivances of the prince of darkness, have turned out to the confusion of their author; and I know not, but considering his malice and pride, this perpetual disappointment, and the superiority of divine wisdom, may be one great source of his suffering and torment. The cross hath still been the banner of truth, under which it hath been carried through the world. Persecution has been but as the furnace to the gold, to purge it of its dross, to manifest its purity, and increase its lustre. It was taken notice of very early, that the blood of the martyrs was the seed of Christianity; the more abundantly it was shed, the more plentifully did the harvest grow.

So certain has this appeared, that the most violent infidels, both of early and later ages, have endeavored to account for it, and have observed that there is a spirit of obstinacy in man which inclines him to resist violence, and that severity doth but increase opposition, be the cause what it will. They suppose that persecution is equally proper to propagate truth and error. This though in part true, will by no means generally hold. Such an apprehension, however, gave occasion to a glorious triumph of divine providence of an opposite kind, which I must shortly relate to you. One of the Roman emperors, Julian, surnamed the apostate, perceiving how impossible it was to suppress the gospel by violence, endeavored to extinguish it by neglect and scorn. He left the Christians unmolested for sometime, but gave all manner of encouragement to those of opposite principles, and particularly to the Jews, out of hatred to the Christians; and that he might bring public disgrace upon the Galileans, as he affected to stile them, he encouraged the Jews to rebuild the temple of Jerusalem, and visibly refute the prophecy of Christ, that it should lie under perpetual desolation. But this profane attempt was so signally frustrated, that it served, as much as any one circumstance, to spread the glory of our Redeemer, and establish the faith of his saints. It is affirmed by some ancient authors, particularly by Ammianus Marcellinus, a heathen historian, that fire came out of the earth and consumed the workmen when laying the foundation. But in whatever way it was prevented, it is beyond all controversy, from the concurring testimony of heathens and Christians, that little or no progress was ever made in it, and that in a short time, it was entirely defeated.

[section omitted]

From what has been said upon this subject, you may see what ground there is to give praise to God for his favors already bestowed on us, respecting the public cause. It would be a criminal inattention not to observe the singular interposition of Providence hitherto, in behalf of the American colonies. It is however impossible for me, in a single discourse, as well as improper at this time, to go through every step of our past transactions, I must therefore content myself with a few remarks. How many discoveries have been made of the designs of enemies in Britain and among ourselves, in a manner as unexpected to us as to them, and in such season as to prevent their effect? What surprising success has attended our encounters in almost every instance? Has not the boasted discipline of regular and veteran soldiers been turned into confusion and dismay, before the new and maiden courage of freemen, in defence of their property and right? In what great mercy has blood been spared on the side of this injured country? Some important victories in the south have been gained with so little loss, that enemies will probably think it has been dissembled; as many, even of ourselves thought, till time rendered it undeniable. But these were comparatively of small moment. The signal advantage we have gained by the evacuation of Boston, and the shameful flight of the army and navy of Britain, was brought about without the loss of a man. To all this we may add, that the counsels of our enemies have been visibly confounded, so that I believe that I may say with truth, that there is hardly any step which they have taken, but it has operated strongly against themselves, and been more in our favor, than if they had followed a contrary course.

While we give praise to God the supreme disposer of all events, for his interposition in our behalf, let us guard against the dangerous error of trusting in, or boasting of an arm of flesh. I could earnestly wish, that while our arms are crowned with success, we might content ourselves with a modest ascription of it to the power of the Highest. It has given me great uneasiness to read some ostentatious, vaunting expressions in our news-papers, though happily I think, much restrained of late. Let us not return to them again. If I am not mistaken, not only the holy scriptures in general, and the truths of the glorious gospel in particular, but the whole course of providence, seem intended to abase the pride of man, and lay the vain-glorious in the dust. How many instances does history furnish us with, of those who after exulting over, and despising their enemies, were signally and shamefully defeated. The truth is, I believe, the remark may be applied universally, and we may say, that through the whole frame of nature, and the whole system of human life, that which promises most, performs the least. The flowers of finest colour seldom have the sweetest fragrance. The trees of quickest groweth or fairest form, are seldom of the greatest value or duration. Deep waters move with least noise. Men who think most are seldom talkative. And I think it holds as much in war as in any thing, that every boaster is a coward.

[section omitted]

From what has been said you may learn what encouragement you have to put your trust in God, and hope for his assistance in the present important conflict. He is the Lord of hosts, great in might, and strong in battle. Whoever hath his countenance and approbation, shall have the best at last. I do not mean to speak prophetically, but agreeably to the analogy of faith, and the principles of God’s moral government. Some have observed that true religion, and in her train, dominion, riches, literature, and arts, have taken their course in a slow and gradual manner, from east to west, since the earth was settled after the flood, and from thence forebode the future glory of America. I leave this as a matter rather of conjecture than certainty, but observe, that if your cause is just, if your principles are pure, and if your conduct is prudent, you need not fear the multitude of opposing hosts.

If your cause is just—you may look with confidence to the Lord and intreat him to plead it as his own. You are all my witnesses, that this is the first time of my introducing any political subject into the pulpit. At this season however, it is not only lawful but necessary, and I willingly embrace the opportunity of declaring my opinion without any hesitation, that the cause in which America is now in arms, is the cause of justice, of liberty, and of human nature. So far as we have hitherto proceeded, I am satisfied that the confederacy of the colonies, has not been the effect of pride, resentment, or sedition, but of a deep and general conviction, that our civil and religious liberties, and consequently in a great measure the temporal and eternal happiness of us and our posterity, depended on the issue. The knowledge of God and his truths have from the beginning of the world been chiefly, if not entirely, confined to those parts of the earth, where some degree of liberty and political justice were to be seen, and great were the difficulties with which they had to struggle from the imperfection of human society, and the unjust decisions of usurped authority. There is not a single instance in history in which civil liberty was lost, and religious liberty preserved entire. If therefore we yield up our temporal property, we at the same time deliver the conscience into bondage.

You shall not, my brethren, hear from me in the pulpit, what you have never heard from me in conversation, I mean railing at the king personally, or even his ministers and the parliament, and people of Britain, as so many barbarous savages. Many of their actions have probably been worse than their intentions. That they should desire unlimited dominion, if they can obtain or preserve it, is neither new nor wonderful. I do not refuse submission to their unjust claims, because they are corrupt or profligate, although probably many of them are so, but because they are men, and therefore liable to all the selfish bias inseparable from human nature. I call this claim unjust, of making laws to bind us in all cases whatsoever, because they are separated from us, independent of us, and have an interest in opposing us. Would any man who could prevent it, give up his estate, person, and family, to the disposal of his neighbour, although he had liberty to choose the wisest and the best master? Surely not. This is the true and proper hinge of the controversy between Great-Britain and America. It i

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Last year, I got a letter from a reporter at the Washington Post — so it wasn’t a request from an actual journalist. The proper phrase would be fake reporter or bogus journalist or print-worm. This happens from time to time.

Just last year, I humiliated the Post’s “national correspondent” Philip Bump so badly that he was forced to correct his work. This year, the Post’s unhinged “social media expert” Taylor Lorenz attacked me as a “top extremist influencer” in a major article that was so complimentary about my influence that I thanked her on Twitter for the free promotion.

Why do the frauds at the Washington Post keep coming for me?

Well, they know that I have a much bigger audience than they do — and it really upsets them.

After all: they can read the numbers on Twitter and Substack like everybody else.

Here’s the letter.

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